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.I have presented [here] the teachingsof peerless Serlingpa exactly in accordance with his words. Tonglen - Verses109The Tantra of Amoghapasha states,Wisdom is indicated by 'enlightenment,' while 'heroic being' refers tothe skilful means.It is with these two the welfare of [other] sentientbeings will be achieved.Again, [we read in] the Drop of Liberation according to Guhyasamaja,Then, with compassion alone as the ground,Enlightened qualities will arise without exception.Again [we read],If the root compassion is absent,Bearing difficulties cannot be sustained.The Sutra Perfectly Assimilating the Qualities of Avalokiteshvara states,Who so ever aspires to swiftly attain full enlightenment should not train inmany different spiritual disciplines.What is that sole discipline [thatshould be pursued]? It is great compassion.Whoever possesses greatcompassion possesses all teachings of the Buddha within his palm.He [orshe] shall achieve [his goal] without effort and without exertion.In brief,the great compassion is the root of all teachings.This instruction seems to have been given to Atisha, protector of [all]beings, by his spiritual teacher Serlingpa Chökyi Drakpa to help tameplaces that are far from the dharma. Tonglen - Verses110With no thought for reward or recognition for your good deed.The Peacock's Neutralizing of Poison byDharmarakshitaAlas! There is no one who hasn't been my parent.There's no joy even for an instance in this forest of samsara.I To the evil class your retribution must be like a donkey's horn.Now despite the heroic example of the great Sage,The peacocks roam freely in the forests of poison.Which I've respectfully embraced if I fail to cultivate the antidotes,Engagements in the practice of the heroic way become impossible.Homage to the venerable Lord Yama.Therefore, you should embrace the penance even at the cost of your life.When he was born as the prince Vessantara,After the Buddha's display of transcendence in the bliss,He gave away his son, his daughter and his kingdom.Those who aspire to follow in his footsteps,So too must you give away entirely, with no feelings of possessiveness,If you do not cultivate these practices within your heart,The objects of strong attachment, your wealth and your friends andThe threat looms heavily that sentient beings' happiness will cease.family.O the heroic ones, you must therefore give up the easy life;When he was born as the prince Mahasattva,Come what may, even at the cost of your life, you must embraceAs he nourished the tigress with his own flesh.hardships.So too must you joyfully give to the flesh-eating demonsThis is the practice of the heroic way;This illusory body which you cherish such care.And the first chapter of Extracting the essence of poisons.When he was born as the king Maitribala,He nourished the Yaksha with his own blood.So too must you compassionately give to the blood drinkersThis pulsating, bloodied heart so hard to extract.When he was born as the merchant Jalabahana (Kheu Chubep),*He rescued the fish by uttering the name of the Buddhas.So too must you give gifts of the sublime dharmaTo all those impoverished of spiritual teachings.When he was born as the prince Get n Chenpo,He bore the evil teacher Lokdrup with great compassion.So too must you be especially kind towards those around youWho create disturbances through negative character and conduct.When he was born as the monkey Bodhisattva,He rescued an evil person from drowning in a well.So you must you save the evil doers with compassion Tonglen - Verses111Within the illusion-like perception of non-substantiality,IIAnd like a peacock, I shall consume all such poisons as nourishment.Though one may display diverse perceptions to other's mind,The peacocks roam freely in the forests of poison.At depth one should not lose the secure ground of disciplined antidotes,But guard the ethics of virtue versus non-virtue dearer even to your ownHomage to the venerable Lord Yama.life.Thus even if you suffer you should embrace [the path of] enlightenment.O the heroic ones with enthusiasm listen to this teaching.In the forest of samsara the peacock is attractive.Even if I've expertise in all forms of knowledge,At the feet of a poisonous tree of the five afflictions,If I do not forego my own joys and pleasure,No one delights in a medicine nurtured by poisons.The danger still exists of being caught in attachment and hostility.Therefore, I shall beat this self-centeredness as one might a [charging]Against the boiling poisonous liquid of attachment and karma,dog or a thief.If you do not counter with something akin [in force] to attachment,The threat of being led astray by the lustful ones looms large.Even if I suffer throughout days and night,Pray, destroy this poison of attachment!If I do not contemplate the flaws of cyclic-existence in general,The danger still exists of indulging in the causes of suffering.Towards the blossoming poisonous flowers of anger,Therefore, the thoughts of karma's ill consequences torment my heart
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