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.This shows that it s one recites this mantra.Reciting this mantra stops the danger ofvery important for those who have many children or who are plan- being attacked in wars or by enemies and of being robbed.By rely-ning to have many children to recite ten malas of OM MANI PADME ing upon the Compassion Buddha s mantra, you are freed from theHUM each day.Up to seven generations are affected, because your danger of being punished by a king or in a court case.You are alsoblood is blessed by the power of mantra and also by visualizing not harmed by poisons.Also, a pregnant woman who does the prac-yourself as Compassion Buddha.Each time you visualize yourself as tice of Compassion Buddha or simply recites Compassion Buddha sCompassion Buddha, you are blessing your body, and each time you mantra, will be able to give birth comfortably, without severe pain.visualize the place as a mandala, you are blessing the place.Just as Also, one will be protected from the harm of black magic and evilyou transform this gompa into the Chenrezig mandala each time mantras.you do the sadhana, each time you do a sadhana that has a mandala If intense desire or another strong delusion arises, chanting thisin your own house or room, you are blessing that place.Each time mantra will naturally pacify it.Also, reciting the mantra and thenyou purify the place in emptiness, then visualize the mandala and blowing or spitting on sites of inflammation or infection can healthe appearance of the deity s holy body, you are blessing, or conse- various sicknesses.crating, your house.You should know that you are blessing the These are just some of basic benefits of reciting this mantra andplace, as well as your own body.So, the blessing of your body affects of doing nyung-näs.106 107 TEACHINGS FROM THE MANI RETREAT TUESDAY, DECEMBER 26 (C)I want to mention here that for the nearing retreat, one recites various activities to benefit others happen incidentally.They are not600,000 OM MANI PADME HUMs and then does a fire puja at the end.main goal.The main goal is to achieve enlightenment and then lib-If you recite a long mantra more than thirty or thirty-five syllables, erate sentient beings from their suffering and bring them to enlight-I think you can do a fire puja after reciting 10,000 mantras.His enment, but these other benefits, such as the ability to heal, happenHoliness Serkong Tsenshab Rinpoche used to say that one could do incidentally.a fire puja if one recited the long Chenrezig mantra 40,000 times.THE LONG CHENREZIG MANTRAThis probably means OM DHARA DHARA DHIRI DHIRI&.I don tknow how many syllables it has.But if a mantra has more than thir- After a little explanation, I will give the oral transmission of the veryty-five syllables, reciting 10,000 of them is a complete retreat, and long Chenrezig mantra.Chinese communities recite this very longyou can then do a fire puja.mantra for many hours, but it is not generally known amongBecause here you are doing the actual sadhana in each session, Tibetans.Of course, high lamas know about it, but not the com-you can do a fire puja at the end if you have recited 600,000 OM mon Tibetan people.You don t normally hear about this mantra,MANI PADME HUMs.Since we are reciting many millions of mantras, but it is commonly recited in the Chinese community.Someit would be very good to do a fire puja to complete the retreat.Chinese recite it very correctly, with the actual Sanskrit pronuncia-Because you visualize yourself as Compassion Buddha, you are per- tion, but many recite it in a broken way, like Tibetans recitingforming an actual retreat of Compassion Buddha, which means that Sanskrit mantras where you can t tell what they are reciting.Theyyou can do a fire puja at the end.In this way you can then perform are actually reciting the long Compassion Buddha mantra, butconsecrations, self-initiations, initiations and other activities.Of because the words are so distorted, you can t recognize it.They docourse, after having done many millions of mantras, it is very good still gain benefit, however, because they have so much devotion.Theto do a fire puja, as one has incidentally accomplished the retreat of attainment from mantra recitation comes from devotion, not fromCompassion Buddha.how closely the words approximate the Sanskrit pronunciation.I mentioned the other day that if you recite six or seven million I think I may have given this oral transmission in the past, but IOM MANI PADME HUMs, your saliva has much power to heal.You can don t remember clearly.then heal any kind of sickness.You can bless water or blow on but- If you recite this long mantra seven times in one night, you puri-ter or [hand] cream, which can be applied to the site of pain, or the fy eight hundred million eons of negative karma.It also bringswater can be drunk for internal sicknesses.You can heal even by much benefit to the spirits and other beings that are around.Iblowing on someone.You can not only heal sicknesses but also per- thought to give the oral transmission of this mantra, which Iform various activities to help other sentient beings by stopping received from Kirti Tsenshab Rinpoche.Again, this has unbelievabletheir problems.You can perform the activities of peace, increase, skies of benefit.control and wrath.You can also easily make or stop rain.All these108 109 TEACHINGS FROM THE MANI RETREAT TUESDAY, DECEMBER 26 (C)EBENEFITS OF OFFERINGSIn the breaks between the sessions of teaching, the lama would giveThe ultimate benefit of making the offerings (argham, padyam, pushpe, advice, such as how you should behave when you go to see your guru:dhupe, aloke, gandhe, naividya and shapta) and offering the tormas at that you should sit in a respectful, humble manner with your twothe end of the session is, of course, liberation from samsara and hands clasped together.She would understand these kinds of thingsenlightenment.But in the meantime, while you are in samsara, the very well and always remember them.Whenever she saw other lamastemporary benefits are that you have a healthy, well-developed body or came to sit in my room, she would always sit with her hands likeand that you don t experience poverty.this.[Rinpoche places his hands one on top of the other
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